The Other Side of the Wardrobe

A few weeks ago, my devastated and ailing grandmother left her home for the first time in over a year to attend her son’s graveside funeral.  He was my Uncle Roger, swept away rather suddenly from this earth at too young an age.  Having bought a number of cemetery plots, my grandmother recognized that the very place where she sat to mourn my uncle was the place reserved for her.  It was a plot between her late husband (who had been gone for nearly forty years) and her other son (my Uncle Bobby) who died suddenly five years before.

Less than a week later, my grandmother took her final breath, and one week later, she was laid to rest on that very spot in the earth.

The image of that cemetery the day we buried my grandmother will forever be engrained in my mind:  seeing my grandmother’s casket next to her only two sons, the fresh soil over my Uncle Roger’s grave, the thought of two funerals in the span of a week for a little family named Slaton.  It was too much death to bear at once.

I came home that weekend from saying goodbye to two family members, and a couple of days later, I stood in the hospital alongside many friends, saying goodbye to a good friend named Terry Suttles.  A dear saint who made the matters of heaven a priority in her life, she took residence in her heavenly home about a week ago.

If I had to sum up 2014 for you, it would sound like a eulogy – a year where too many people (both little ones and older ones) have passed away.

Some months ago, I sat in the living room of a couple who had just experienced the devastation of a miscarriage.  Having lost our fourth child in-utero three years ago, ministering to those who have also suffered a miscarriage has become a familiar ministry for myself and my wife Karlene.  I offered to pray with this couple, and when I closed my eyes, I got this incredible yet brief vision.

There in a beautiful meadow, I saw our children standing together.  This was the second vision I had of our daughter Hope, and she looked the same as the first vision I saw of her – a perfect little girl, appearing to be no more than nine-years-old, long, straight dark hair, and stoic yet lively eyes.  It’s hard to explain, but when I think about her face, it looks like the face of a child but with the wisdom and knowledge of someone who has lived a long, long time.

“I got this glimpse of our children playing together,” I told this couple.  “I can only imagine what heaven will be like – this amazing reunion with our lost children who have been living for eternity.”

Eternity is an impossible concept to grasp.  We often think of this life ending and eternal life beginning, but I like something that Dr. Bill Smith said, “Eternity is not something screwed on to the end of this life; it’s entering into a world with no time.”  In fact, Jesus didn’t say, “Eternal life begins when you die.”  No, He said, “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3).

I’ve begun to think of eternity by comparing it with a familiar story – The Lion, the Witch, and the Wardrobe.  The story begins with four children fleeing to the English countryside when Nazi Germany bombs their hometown of London.  Their world is suddenly turned upside down – no family, no friends, no familiar landscapes.  Yet in that foreign land, in a professor’s estate that they temporarily made as their home, they discovered a wardrobe – a magical portal to a land called Narnia.

No matter how much time they spent in Narnia, no time passed on earth.  They became part of a an epic, they learned to fight, they defeated the White Witch, and they became kings and queens.  So much happened in their adventure that they forgot about their lives in the English countryside back on earth.   As they pushed their way through the fir trees at a vaguely familiar place, they found themselves back in a wardrobe full of fur coats.  In a moment, they transformed from young adults back to little children.  Years of adventure had taken place in Narnia, but on the other side of the wardrobe, not a minute had passed.

While the story ends there, I often wonder what their lives would have been like.  They may have appeared to be four little children, but the reality that they shared was a lifetime of adventures on the other side of the wardrobe.

In those visions, when I stare into the eyes of a little girl I never got to know here on earth, I realize that the Kingdom of God is now.  It may not have taken over this earth yet, but it doesn’t mean it’s something only relegated to the future.  When I think about July 9, 2011, and what I was doing here on earth, I think about holding a tiny lifeless human being.  I think about the tears and the overwhelming pain.  I think about the loss, and the grief, and wondering if the heartache would ever go away.  But when I stare at her across the wardrobe, I see a little girl who seems to have lived for an eternity.

When I think about those who have passed away, I think particularly about those who fought long, hard battles with illnesses, and I imagine them slowly stepping through the wardrobe.  Individuals like my grandmother and Terry both lived with a mission of caring for others.  I think their resolve to care for others added many days to their lives.  But I also think that the closer they got to heaven, the more they stepped through the wardrobe and experienced Narnia, the more the fears of leaving this earth subsided.  Death can invoke great fear and uncertainty, particularly of leaving behind our loved ones and our responsibilities.  I think heaven has a way of putting those fears to rest.

I imagine that the brave new world of heaven doesn’t seem like an unfamiliar landscape when we first enter it.  I tend to believe that we’ll feel more at home than in the world we called home.  Ecclesiastes 3:11 says, “You have written eternity on our hearts.”  St. Augustine prayed, “God, you have made us for yourself, and our hearts are restless till they find their rest in you.”  John Eldredge comments that when we find God, we actually find our hearts.  We feel more like ourselves.  Why wouldn’t heaven carry the same familiarity that we find when we find God?

The truth is that eternity is now, and when we experience God, we experience a heightened sense of reality.  Something you’re doing now is affecting a world without time and space – a world that you will not only experience one day but are actually more familiar with than you realize.  One extraordinary aspect about Jesus was that He had an eternal perspective in this temporal world.  It was as though He could see both sides of the wardrobe simultaneously in a way that we cannot.  In Luke 10, when the disciples reported to Jesus that even the demons had submitted to them in His Name, Jesus replied, “I saw Satan fall like lightning from heaven” (Luke 10:18).  He could see that one side of the wardrobe was affecting the other.

For us standing on this side, we have loss, grief, and incredible wounds.  But right now, beyond a doorway we can neither see nor touch, there is a world filled with the laughter we once heard or never got the chance to hear.  On this side, we see a world where life begins and ends.  On the other side, there is a world where adventures go on and on while not an earthly minute passes.  We think of death as Satan’s greatest triumph.  In reality, Jesus has redeemed death, fashioning it into a wardrobe – an avenue through which we enter the greatest part of life.

“My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:26).

The Great Exchange

Over the past few weeks, our Nation has once again experienced the tragedy of mass shootings.  From the strip of Las Vegas to a Christian college campus to another high school, it seems like no place is sanctuary for this epidemic of bloodshed.

Once again these stories have thrusted a renewed effort to solve the problem.  Talking heads and politicians flood the airwaves proposing legislation and renewing their passion for seeking an end to this horrific violence.  Some quickly point the finger, blaming guns, the NRA, the movie industry, violent video games, and mental illness.  While one group vows to strip America of its gun culture, another group will make it easier for people to carry guns on the street and into the classroom.

While I am not a gun owner, I know that guns are not the root issue to this frightening violent America.  It seems prudent to institute measures that would keep guns out of the wrong hands, but in these shootings, most of the perpetrators did not legally own the guns they possessed and used them in gun free zones.  Guns have made it easier to escalate carnage, but there is something much deeper that is ailing us: the wicked and hurting heart that would want to inflict pain on another.

At Church, we recently finished studying the Book of Hosea.  Having been assigned Hosea chapter 4, I was particularly struck with how God takes note of Israel’s bloodshed and corruption.  Canaan looked more like Compton than Zion.  God describes His promised land, saying, “There is only cursing, lying and murder, stealing and adultery; they break all bounds, and bloodshed follows bloodshed.  Because of this the land dries up, and all who live in it waste away” (Hosea 4:2-3).

In other words, God appeals to them by evaluating the results of their godless quest.  “You wanted a society where you dictated how God fit in, and now you have it.  How’s it working out for you?”

The problem in Israel was never that they totally abandoned the One True God.  The problem was that they tried to fit Him in with everything else, stuffing Him into their idolatry and immorality-crammed society.  The heresy of the golden calf wasn’t that they invented a new god.  It was that they claimed that a man-made statue carried the name, acts, and attributes of Elohim.  In other words, they tried to redefine God by limiting Him to their invention.  Paul was spot on when he said, “[they] exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles…  They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator” (Romans 1:23, 25).

I would venture to say that the overwhelming majority of our nation does not want a godless society.  However, what they do want is, like Israel, to dictate and direct where God fits.  Society wants God’s blessing, but they also want their separate space.  Like a director filming a movie, society picks and chooses where to place God.  “Stand here while we sing together and ask you to bless America.  Let’s make a statue depicting you as a baby meek and mild because we like infant Jesus.  But politics, the public square, and public schools?  Sorry God, you don’t belong there.  And by the way, we’re not interested in your ideas of holiness.  Like your idea of salvation, they’re too exclusive for our tolerant society.”

This is the great exchange.  It should be familiar to us.  The story of Eden is about the great exchange.  Adam and Eve had one life and traded it for another.  They chose to ignore one truth in exchange for a lie.  Every time we sin, we do the same.  Everytime we believe that a moral, peaceful world can be obtained through legislation, or programs, or other manmade ideas, and preach a gospel of secularization, we make a trade.  It’s a trade that has consequences.  As history has always proven, we will reap what we sow.

The question isn’t should America be legislated by Christian principles?  The question is does the great exchange – the one where we trade God for something else – ever work in the end?  Does secularism ever pay off?  How is it working out so far?

The all-too-familiar scenario where a troubled kid walks into a school and starts shooting isn’t a gun problem.  It’s a sin problem.  That child is a product of a fallen world.  In some cases, he has been deeply wounded by someone in his life.  In some cases, he has a serious mental illness.  In many cases, it’s a combination of both.  He too will make an exchange.  He will trade the miraculous healing power of the Prince of Peace for the notion that he can solve his pain and deep wounds by wounding others.  Thousands of people will believe the lie that they can end pain by ending their life.  The only difference between them and these murderers are how many they take down with them.

Every piece of gun control legislation and safety policy that could possibly be conjured up in the aftermath of these massacres will only be a band-aid.  Every code red drill that will take place in schools will help mitigate the loss of life, but it will not solve the problem.  There is only One who promises to cure the root cause of all of this evil.  He is the One who healed the deep wounds of unforgiveness and the serious mental illnesses that plagued the outcast in His society.

As people who have been changed by Jesus, we know this.  We know what Jesus is capable of doing.  When Peter addressed the crowd at Pentecost, he said, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call… Save yourselves from this corrupt generation” (Acts 2:38-40).

Church, may our eyes be open.  May we see that right now around us Satan is waging war.  His cause is to steal our peace, kill our children, and destroy our world.  He wants people to buy into the lie that the only thing we need is guns or more gun control, more government oversight of mental illness, and more security in the public square.  He wants us to believe that the band-aids dismiss the need for the Healer.  The band-aids may help, but they will not heal.  The church is called to preach the necessity of God’s salvation, no matter what our government may or may not do.  May we, the church, have the courage to stand up and preach the Gospel of Truth as Peter did.  Man’s solutions cannot be exchanged for God’s.  True shalom – the peace, healing, and love our souls crave – can only be found in Jesus.