Matthew 2:1‑12 Prophecy of Christ

Chapter 2 begins with quite a stir in the city.

“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem.”

In other words, a great company of exotic foreigners had arrived in Jerusalem, from the east, with all their retinue. The traditional number is three Magi, because they presented three gifts to the Christ child. But there were probably many more than just three.

These were important people, most likely Gentiles who had come from Chaldea with a large caravan of camels loaded to the gills, and a full complement of servants and guards. They made their way to the largest Ritz Carlton in town, got checked in, then immediately headed over to the palace to find out where the new king of the Jews had been born.

The Magi “asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

Which apparently provoked all Jerusalem to vexed arousal.

Matthew was continuing to show how the Jews had completely missed recognizing Jesus’ credentials as the Messiah. God had established His people thousands of years before to cherish and keep His word, to love, worship, and obey Him, and to wait expectantly for the Messiah Who would free them from bondage.

All the rest of the world was also waiting for this big event. Even the Roman historian Tacitus in the days of Caesar wrote about the expectation of a ruler being born near the province of Judea.

But, what actually happened, is that when the real king, the one the rest of the world had been waiting for, was born in the one place only a real king could be born in, during the days of the pretend king who was falsely ruling over God’s people, wise men, bringing God’s wisdom, came from far away to God’s holy and royal city where there didn’t seem to be any wise people at all.

Originally, God had made humankind in His own image, making us to fit Him in a perfect way, filling us with His own breath. God had created humankind to be in eternal fellowship with Himself. God loves His people deeply, in ways we can hardly imagine, having designed us to be His intimate companion, just as He designed Eve and Adam to correspond to each other. God intends for us to be made one with Him in a profound intimacy. This is a person’s greatest purpose and blessing, and it was Messiah Who would provide the way for eternal fellowship with God.

So God’s people were supposed to be alert, watching for the signs.

In Genesis 1:14 God had said,

“Let there be lights in the expanse of the heavens…let them be for signs…”

Before there were satellites and other sophisticated technologies, the stars and planets were used for navigation, clocking the seasons, measuring large distances on the earth for map-making purposes, and so on.

Then in Numbers 24:17 God said a specific sign would come,

“A star shall come out of Jacob…”

King David himself had written

“The heavens declare the glory of God, and the sky above proclaims His handiwork,” (Psalm 19:1)

Ancient people understood this to mean that God would literally reveal signs of what lay in the immediate, and far future in the sky, in the alignment of the stars and planets, so they made a close study of the patterns in the night sky.

But only these wise men from the east, astronomers who recorded the movement of stars, comets, and planets, and scholars who were familiar with the Hebrew scriptures, had taken God’s word seriously. There was evidently an unusual phenomenon in the sky that these men recognized as being directly connected with the prophecy concerning Messiah. About a dozen or so other ancient historians, representing cultures and religions from the entire region, had also recorded this very same phenomenon.

God’s people were supposed to be mindful of the prophecies, so they could be ready when their Messiah came. There were specific prophecies, a baby boy, begotten by God, born of a virgin in Bethlehem, Who will be heralded by a star coming out of the house of Jacob. In order, those prophecies were delivered by some heavy hitters: King David, Isaiah, Micah, and Moses. Not only that, the prophet Daniel had predicted a particular point in history when this Messiah would be born, so the whole known world was breathless with anticipation.

Nevertheless, it seems the Jews were caught by surprise.

“When King Herod heard this he was disturbed, and all Jerusalem with him.”

So Herod got together all his seminary people.

“When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.”

First were the chief priests, who came from the religious aristocracy, they were the CEO’s of Judaism, Bible experts. Next were the scribes, what we would call lawyers today, men who had taken their studies in Old Testament law, along with all the law commentaries.

The scribes and chief priests had a lot of work to do, pouring over their manuscripts, conferencing together, trying to figure out what was going on, trying to get the right information to a very agitated and upset Herod, who was known for his viciousness and cruelty whenever he felt someone was threatening his crown. They finally narrowed in on a prophecy written six hundred years before Jesus was born.

“’In Bethlehem in Judea,’ they replied, ‘for this is what the prophet has written: “But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.”’”

And the prophet Micah had finished that verse with the words

“His goings forth are from long ago, from the days of eternity.”

This is the first of four fulfillments of prophecy in this chapter and is a continuation of Matthew’s catalogue of Christ’s credentials. He was born a human baby, Son of Man, but He was also Son of God, from the “days of eternity.”

He was born in the hamlet of Bethlehem, an inconsequential dot on the map, but it was the birthplace of Kings, the very root and stump of Jesse, and from it now sprang this young shoot, the ruler who would sit on the throne of Judah forever.

All passages taken from the New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Matthew 1:21-25, Prophetic Heredity

Matthew showed Jesus to be fully qualified as both king and savior, that this had always been God’s plan,

“’She [Mary] will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’

“All this took place to fulfill what the Lord had said through the prophet”

Whether it was Matthew reminding the reader, or the Holy Spirit guiding Joseph’s thoughts at that moment, Joseph believed this baby was the coming Messiah, 

“…the Lord had said through the prophet: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’).”

And Joseph was sensitive to God’s leading, recognized God’s word, and put it immediately into practice in his life,

“When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

If there was ever any question about the virgin birth, Joseph’s actions should put your doubts to rest. If the baby had been conceived by another man, Joseph would have divorced her. Even if he had married her, he would have had no reason to keep from consummating their marriage bed together. But instead, as soon as Joseph had received God’s word to him, he was ready to be obedient to all God’s commands in three direct ways.

First, he married Mary.

Next, recognizing the fulfillment of prophecy in Mary’s virginity, he made sure she remained a virgin until Messiah was born, so no one would try to dispute fulfillment of God’s word.

Finally, even though the custom was to name the first born after the father, Joseph obeyed the Lord’s command to name God’s Son Jesus.

Jesus is the Greek form of the Hebrew name Joshua, which means “Jehovah saves.” Jesus’ life’s work was appointed from before time. Paul said in Philippians Jesus humbled Himself to become a man, and you can certainly see it as humbling, to step down from the throne of God to enter into the womb of an ordinary young girl, living in Israel.

Paul went on to say Jesus humbled himself in obedience to His Father, He became obedient even to death on the cross. This was how Jehovah would save His people from their sins, He would die for them, sacrificing Himself in the place of those who are guilty, you and me, every sinner.

The ancient Jew, at this point in the text, would have taken particular note of the name Emmanuel (“God with us”), since this was what God had said to Moses was His desire, to dwell among His people. When the tabernacle was dedicated, and later the temple, God’s presence descended to dwell visibly in the midst of His people. But God had never been so present as to become a human being, living side-by-side with His people. It is an amazing truth.

The Lord understands you and me because He went through every kind of life experience you and I live through, yet He never sinned (Hebrews 4:15). Whatever is going on in your life, you can talk to Jesus about it. He will listen with compassion and love, He knows you and loves you, and understands completely what you’re going through.

But the most important name given to Jesus is the one Matthew used in his genealogy, in verse 1, verse 16, verse 17 and verse 18: Christ, Messiah, the anointed one. Messiah is the unique God-Man, the eternal Son of God, Who is also the Son of Man, with two distinct natures in one Person forever – fully God and fully man. Because of Jesus’ humility in obedience, God has exalted Him, giving Him authority over every authority. Jesus is even now actively ruling with God, as Lord over all.

Just as you can’t separate the brilliance of sunshine from the sun itself, Jesus is described as “the radiance of the glory of God.” (Hebrews 1) Not just an image or a reflection of God, He is “the exact imprint of God’s nature,” “He is the image of the invisible God,” Jesus is the absolutely authentic representation of God’s being. God says that all of His fullness – the totality of God’s powers and attributes – rests in the Lord Jesus Christ.

There are two kinds of prophecy about Messiah. The first kind of prophecy points to Christ Who will suffer for the sake of His people, out of love for them. The second kind of prophecy points to the future when Christ has promised He will one day come back to rule the earth in righteousness, and gather His people to Himself forever. How much of your trust have you put in this Christ?

God requires faith in a relationship with His Son Jesus Christ

What has God given you to believe and have faith in Him about? In what ways is your life reflecting your response to God’s word?

Joseph had only one night of instruction with God’s word, and then he immediately responded in practical, real-time ways. He was definitely all in. What has God given you to apply in your life right now, without delay?

Who has God given you to protect—to feed and clothe, to care for and teach, to pray over and tenderly love?

God gives us His presence on earth, He is with us and has promised to live in us when we believe in Him. When was the last time you simply thanked Jesus for His presence with you, and (for those of you who have put your faith in Him) in you?

In just one chapter, Matthew showed that Jesus called Christ is fully qualified to be king and savior by His royal ancestry, His divine conception and birth, and by His credentials through the fulfillment of prophecy in His coming, and His identity.

How fully have you accepted Jesus for Who He is?

All passages taken from the New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Matthew 1:18-20, Divine Heredity

God did not only provide a royal lineage for His Son, He provided a miraculous, divine lineage as well.

“This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. 

“But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.’”

The virgin birth has been questioned in recent times, but Matthew makes a big deal about it. He was careful to explain each of the names in Jesus’ genealogy were fathered by the name before it: “Abraham was the father of Isaac, Isaac the father of Jacob…” and so on. Until you get to verse 16 in the genealogy, which states,

“Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.”

Because Mary and Joseph were married before Jesus was born, Jesus inherited Joseph’s lineage. But Joseph did not father Jesus. Instead, Matthew said Jesus was conceived in Mary through the Holy Spirit. God fathered Jesus Christ.

It is a pivotal point in Matthew’s telling of Jesus’ story. Why a virgin birth? Was there a biological reason? A moral reason? All we can say is that in Genesis 3:15, God said the deliverer would come from the seed of the woman. This is the way God had always planned to give the world the Messiah.

The ancient Jewish wedding customs were a little different than the way we do things now. Typically, the marriage was arranged between the parents when the future bride and groom were still children.

Everyone in the community would know these two were promised to each other, to be married when they grew up. Up until the betrothal, if the girl became unwilling to go through with the arrangement, she had the option of backing out, and her family could then make a new arrangement with a different family. But once the girl and the boy both came of age, a legal ceremony called “betrothal” would be performed which would have the couple exchange absolutely binding vows, tantamount to a marriage.

During the betrothal time there would not be much contact between the bride and groom, each would live with their parents, and not enter into any of the privileges of marriage. The betrothal period lasted about a year to prove the bride’s virginity and to give the groom time to prepare their new home.

When the time was right – something only the father of the groom would determine – the formal wedding would take place, and the groom would take the bride to his family home to begin their married life together.

It was during this betrothal time that Mary was visited by the angel, and Joseph found himself in the predicament of having a pregnant fiancé.

If the baby had been his, he would not have hesitated to take Mary as his wife. Instead, he was troubled. The only way out of a betrothal was for it to be broken by another legal contract called a divorce, which is what Joseph determined to do, quietly, in order to protect Mary’s dignity and the reputation of her family.

We’re not sure when Joseph found out Mary was pregnant. In the gospel of Luke, chapter 1, it says an angel came to tell Mary what was about to happen. Mary was perplexed since she was not married, and she was a virgin. But the angel explained the child would be fathered by the Holy Spirit. Something unique would take place inside of her that would allow the Son of God to be born from her body.

Somehow, under the direct action of the third person of the Godhead, the Holy Spirit, the second person of the Godhead, the Son, was implanted in Mary’s uterus.

Amazingly, Mary said yes. Every woman since Eve had been hoping and praying for this honor. But Mary must have also known that, given the circumstances, this was not going to be easy.

Right after her encounter with the angel, Mary left to visit her elderly cousin Elizabeth, who was experiencing her own miraculous pregnancy, carrying John the Baptist. In Elizabeth, Mary found someone who understood completely what was happening to her. Mary must have used the next three months to think and pray through her feelings about her own circumstances, as she helped Elizabeth, and stayed for the birth of Elizabet’s son John.

So, doing the math, here. Mary received the angel’s astounding message. She must have told her parents soon after. A plan was devised for Mary to see her elderly relatives, the priest Zechariah and his wife, Elisabeth. By this time, Elizabeth was six month’s into her miracle pregnancy, and the story of Zechariah’s own vist by an angel would have been well-known by now. Mary stayed at least three months, and most likely four months, for we know she was there when little John was born, and most likely stayed to help Elizabeth through those first weeks.

When Mary returned home, there is no doubt her own baby bump was showing. In a small town like Bethlehem it would have taken only a few hours for that news to have rippled out to everyone!! Think of the curtains fluttering as neighbors watched Mary come home! Think of all back doors banging as people ran from home to home, spreading their story! (If you’ve ever lived in a small town, you know exactly what I mean.)

Unlike Elizabeth, Mary was just a girl, unmarried and pregnant in a time when that was considered a crime punishable by death. She was willing to obey God, but she didn’t know how God was going to work it out to protect her.

God’s immediate protection came in His wisdom of choosing the right man to be the earthly father of His Son. The ancient Jew would have been horrified and repulsed to find out his betrothed was pregnant. But Joseph was a righteous man, he didn’t want to expose Mary to public disgrace, which would have resulted in her execution by stoning. That Joseph did not want any harm to come to Mary, or the baby, speaks volumes about his godly character, and tender compassion.

This is how righteousness is displayed, in the fruit of the Spirit, where you reach out in love and mercy, instead of having the knee-jerk reaction of saying “I can’t handle this, you’re going down.” He opted for quiet legal action, he would be free to marry someone else, a virgin, and she would be free to raise her child, and possibly even marry the man who had fathered it.

While Joseph was considering a quiet divorce as the most merciful thing to do in the situation, God took the initiative in protecting both Mary and Jesus by sending an angel to speak to Joseph in a dream, reassuring him the child was supernaturally conceived by God Himself.

When I was a young girl, there was an enormous social stigma attached to having a baby when you weren’t married. You got sent away to extended family, had the baby in secret, started another life, or gave the baby up for adoption, very privately. Children raised out of wedlock didn’t have the same legal rights as children born to or adopted by a married couple.

But right around the 1970’s that all changed with abortion laws and the legalizing of all children’s rights, regardless of whether they were raised by a married couple. Today, forty years later, lots of single women actively pursue getting pregnant, there isn’t any stigma at all, it’s actually kind of popular, except in some conservative circles, so it’s harder to imagine what this must have been like.

But try.

Even though they were living in Nazareth, which was not as strong a religious community as Jerusalem, and was actually sort of a cosmopolitan trade center for its day, Jospeh and Mary were both godly people. Try to think how difficult it must have been to face the family pressure, the social pressure, the disapproving stares when they attended synagogue. The father is who?!

They never even had a big wedding, but hurried through a small private affair, just like a shotgun marriage. Yet, both Mary and Joseph were convinced that God knew what He was doing, and would take care of them all along the way.

God often uses difficult circumstance to accomplish His will

God’s will was to have His Son, the Son of God, be born to this little family, and the Lord took care of them.

God’s will today is to make you like Jesus Christ. So, He puts difficult people in your life to shave off your rough edges, to polish you and transform you. His will is to let others know about Him, and His will and His word, so He puts you together with people who need to hear about Him, maybe in your workplace or your neighborhood.

God’s will is to show you His love and His grace, and He can only do that when He has your complete attention, so He often uses difficult circumstances to focus you. What’s the difficulty in your life right now? I’d be surprised if there wasn’t at least one thing going on right now.

How willing are you to trust God, to have faith in Him, that He knows what He is doing, that He is good and loving and powerful enough to take care of you all along the way? How willing are you to lean into the struggle and give it all you’ve got, so you will be cooperating with God as He accomplishes His purposes in you?

James Tissot, “Annunciation” | Wikimedia Commons, Public Domain]

All passages taken from the New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.